Practice gce model questions vol1 christian_religious_studies 2019 Past Questions

Question 1 View Details

Two New Testament passages are frequently cited in the debate on faith and works: - Passage A: "For we are justified by faith apart from works of the law" (Romans 3:28). - Passage B: "Faith without works is dead" (James 2:26). A scholar argues that these passages can be reconciled only if a specific theological principle is accepted, namely that genuine faith inevitably results in good works. State the exact wording of this principle as the scholar would phrase it (provide the phrase in a few words).

A. Faith necessarily produces righteousness

B. Faith necessarily produces good deeds

Correct C. Faith necessarily produces works

D. Faith necessarily produces salvation

Correct Answer: C

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Question 2 View Details

In the Parable of the Lost Sheep a shepherd with 100 sheep loses one, while in the Parable of the Lost Coin a woman with 100 coins loses one. Each searches for the lost item for 5 minutes. The shepherd searches twice as fast as the woman. Who finishes the search first? Answer with "Shepherd" or "Woman".

Correct A. Shepherd

B. Both

C. Neither

D. Woman

Correct Answer: A

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Question 3 View Details

A child is born on (29) February in a leap year. According to the Mosaic covenant, circumcision is performed on the eighth day after birth. On which calendar date does the circumcision occur in that year? Provide the day and month.

A. 8 February

Correct B. 8 March

C. 9 March

D. 7 March

Correct Answer: B

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Question 4 View Details

The doctrine that ‘faith must be expressed in works' was formally articulated at a major ecumenical council. Identify the council and the year in which this doctrine was defined.

A. Council of Constantinople, 381 AD

Correct B. Council of Chalcedon, 451 AD

C. Council of Nicaea, 325 AD

D. Council of Ephesus, 431 AD

Correct Answer: B

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Question 5 View Details

Paul's first missionary journey lasted two years and covered a distance of (1{,}200) miles. He travelled at an average rate of (20) miles per travelling day and walked five days each week, resting the other two days. How many days of the two‑year journey did Paul spend in the cities rather than travelling? Give the number of days.

A. 668

B. 660

C. 670

Correct D. 646

Correct Answer: D

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Question 6 View Details

Based on the following information about the miracles recorded in the four Gospels, determine how many distinct miracles are recorded across all four Gospels. - Gospel of Matthew records: healing of a leper, calming a storm, feeding the \(5{,}000\), walking on water, healing a blind man, raising Jairus' daughter. - Gospel of Mark records: healing of a leper, calming a storm, feeding the \(5{,}000\), walking on water, healing a blind man, raising Jairus' daughter, exorcising a demon in the Gerasenes. - Gospel of Luke records: healing of a leper, calming a storm, feeding the \(5{,}000\), walking on water, healing a blind man, raising Jairus' daughter, raising the widow's son at Nain. - Gospel of John records: turning water into wine, healing a leper, feeding the \(5{,}000\), walking on water, healing a blind man, raising Lazarus. Assume that if a miracle appears in more than one Gospel it is the same event. How many unique miracles are listed?

Correct A. 10

B. 9

C. 11

D. 12

Correct Answer: A

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Question 7 View Details

An Anglican parish has 120 members. According to its annual report, \(25\%\) of the members are actively involved in service ministries. Of those active members, \(40\%\) serve in teaching ministries, \(30\%\) serve in caring‑for‑the‑poor ministries, and the remaining \(30\%\) serve in other ministries. (a) How many members are involved in caring‑for‑the‑poor ministries? (b) The parish council wishes the number of members serving in caring‑for‑the‑poor ministries to be the same as the number serving in teaching ministries, without increasing the total membership and without anyone leaving the other ministries. How many additional members must join the caring‑for‑the‑poor group to achieve this equality?

A. 8; 4

B. 10; 2

Correct C. 9; 3

D. 12; 0

Correct Answer: C

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Question 8 View Details

According to the biblical chronology, the Israelites left Egypt on the 14th day of the month of Nisan. They crossed the Red Sea and observed the first Passover that same night. Three months later they arrived at Mount Sinai. Assuming a lunar calendar in which each month has exactly 30 days, on what day and month did they arrive at Mount Sinai?

A. 13 Tammuz

Correct B. 14 Tammuz

C. 15 Tammuz

D. 14 Sivan

Correct Answer: B

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Question 9 View Details

In the Genesis creation account, light was created on the first day and the sun, moon and stars were created on the fourth day. How many days passed between the creation of light and the creation of the sun?

A. 5

B. 4

C. 2

Correct D. 3

Correct Answer: D

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Question 10 View Details

Paul's missionary activity is summarised as follows: - First missionary journey: visited 5 cities and wrote 2 letters. - Second missionary journey: visited 7 cities and wrote 3 letters. - Third missionary journey: visited 4 cities and wrote 2 letters. - After the journeys, Paul spent 2 years in Ephesus, during which he wrote 4 letters. The New Testament attributes a total of 13 letters to Paul. (a) How many of Paul's letters are not accounted for by the data above? (b) What percentage of Paul's total letters were written during his time in Ephesus? Give your answer to one decimal place.

A. 1; 30.8%

Correct B. 2; 30.8%

C. 3; 33.3%

D. 2; 28.6%

Correct Answer: B

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Question 11 View Details

Read the following two passages: (a) 1 John 4:7‑8 - "Beloved, let us love one another, for love is from God…". (b) Matthew 22:37‑39 - "‘You shall love the Lord…' and ‘You shall love your neighbour…'". A church plans a weekly outreach where volunteers distribute food parcels to a low‑income neighbourhood. Using the two passages, decide which biblical principle should be the primary motivation for the outreach and justify your choice in two paragraphs, referring explicitly to the texts.

A. The outreach should be primarily motivated by the promise of eternal life (John 3:16). This principle focuses on personal salvation, and 1 John 4:7‑8 relates to love as a sign of being born of God.

Correct B. The outreach should be primarily motivated by the command to love your neighbour (Matthew 22:39). This principle directly calls believers to act compassionately toward others, and 1 John 4:7‑8 shows that such neighbourly love is the practical outworking of God's love among believers.

C. The outreach should be primarily motivated by the call to evangelize (Mark 16:15). This principle stresses preaching the gospel, and 1 John 4:7‑8 highlights love as a result of hearing the word.

D. The outreach should be primarily motivated by the command to love God (Matthew 22:37). This principle emphasizes worship rather than service to others, and 1 John 4:7‑8 supports loving God above all.

Correct Answer: B

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Question 12 View Details

According to Genesis 12:1‑3, list the three promises God made to Abraham.

A. A promised city; a golden calf; a covenant of silence.

B. Wealth and riches; long life; dominion over nations.

Correct C. Land of Canaan; countless descendants; blessing to all nations.

D. Victory over enemies; a great kingdom; personal fame.

Correct Answer: C

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Question 13 View Details

Acts 2:42‑47 describes the life of the early church. Identify two distinctive characteristics of that community and explain how each contributed to its rapid growth.

Correct A. The early church was marked by (1) communal sharing of possessions, which displayed the gospel's love in action and drew people to the community, and (2) devoted worship, teaching, and fellowship, which gave spiritual depth and unity, encouraging others to join.

B. The early church was marked by (1) isolation from surrounding society, which protected its purity, and (2) exclusive use of Hebrew language in worship, which created a distinct identity, thereby encouraging growth.

C. The early church was marked by (1) frequent miraculous healings, which amazed observers, and (2) accumulation of wealth through tithes, which funded expansion, leading to rapid growth.

D. The early church was marked by (1) aggressive evangelism through public preaching, which attracted crowds, and (2) strict hierarchical leadership, which ensured order, both of which supposedly spurred growth.

Correct Answer: A

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Question 14 View Details

A hospital has one donor heart available. The two candidates are: (i) a convicted murderer who has shown genuine repentance, and (ii) a terminally ill five‑year‑old child with no chance of recovery without the transplant. Using the Christian ethical principles of the sanctity of life and love of neighbour, decide which patient should receive the heart and justify your decision.

Correct A. The heart should be allocated to the five‑year‑old child, because love of neighbour requires prioritising the most vulnerable and immediate need, while the sanctity of life principle applies equally to both candidates.

B. The heart should be allocated to the convicted murderer, because the sanctity of life principle demands that a repentant adult who has served justice be given a second chance, and love of neighbour extends to those who have erred.

C. The heart should be allocated to the five‑year‑old child, because the principle of sanctity of life gives priority to the youngest, regardless of need, while love of neighbour is irrelevant in medical allocation.

D. The heart should be allocated to the convicted murderer, because love of neighbour requires forgiveness and restoration of the sinner, and the sanctity of life principle is fulfilled by preserving an adult life over a child.

Correct Answer: A

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Question 15 View Details

In the Parable of the Good Samaritan (Luke 10:25‑37), what is the central moral principle illustrated, and how could a modern Christian apply that principle when encountering online harassment?

A. The lesson is about rewarding those who give gifts. In a digital context, a modern Christian could apply it by offering monetary rewards to users who post positive comments, ignoring the issue of harassment.

Correct B. The parable teaches the principle of showing mercy to any neighbour in need. A modern Christian can apply it by actively standing against online harassment—reporting abuse, offering encouragement to the victim, and promoting respectful interaction—thus extending the Samaritan's compassion to the virtual world.

C. The parable emphasizes the duty to obey religious law above all else. A modern Christian could apply this by strictly following church guidelines on internet use, avoiding any engagement with online content that is not explicitly approved by clergy.

D. The central moral is that one should judge others based on their social status. Accordingly, a modern Christian might respond to online harassment by publicly shaming the harasser to demonstrate moral superiority.

Correct Answer: B

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Question 16 View Details

Jesus taught that love should extend even to one's enemies (Matt (5):(44)‑(45)). In a situation where a neighbour publicly insults you, outline the two‑step response that Jesus prescribes, and briefly state why each step is important for reflecting the Kingdom ethic.

A. 1) Ignore the neighbour's insult; 2) Keep the resentment inside - the first avoids conflict, the second preserves personal hurt.

Correct B. 1) Love the neighbour despite the insult; 2) Pray for the neighbour - the first shows outward non‑retaliation, the second nurtures inner compassion.

C. 1) Teach the neighbour a lesson; 2) Seek retribution through legal means - the first aims to correct behavior, the second enforces justice.

D. 1) Confront the neighbour and demand an apology; 2) Forgive only after they apologize - the first asserts personal dignity, the second conditions compassion on repentance.

Correct Answer: B

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Question 17 View Details

The early church is recorded as having about 1,200 members in AD (50). Suppose the community grew at a constant annual rate of (5%) (ignoring deaths).\n\na) Estimate the number of members by AD (70) using compound growth.\n\nb) Briefly discuss how such numerical growth could have affected the Council of Jerusalem's decision on Gentile inclusion.

Correct A. Approximately 3,190 members; the surge of Gentile believers created pressure for the Council of Jerusalem to permit Gentile inclusion without requiring circumcision, reflecting the practical need for a broader, unified church.

B. Approximately 4,000 members; such a large increase would have intensified debates, potentially leading the council to impose stricter requirements on Gentile believers.

C. Approximately 1,800 members; the modest rise would have meant the council could maintain traditional Jewish practices without major concessions.

D. Approximately 2,500 members; the slower growth would have lessened pressure on the Council of Jerusalem, making the decision on Gentile inclusion less urgent.

Correct Answer: A

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Question 18 View Details

In the Parable of the Mustard Seed (Matt (13):(31)‑(32)), Jesus says a seed that weighs (0.02\) g grows into a plant that produces about (150\) seeds, each also weighing (0.02\) g.\n\na) Calculate the total mass of the seeds produced by the mature plant.\n\nb) Explain how this numerical growth illustrates the principle of the Kingdom of God.

A. 2.0 g; the seed's modest increase suggests the Kingdom of God remains limited despite initial promise.

B. 0.3 g; the minimal growth illustrates a Kingdom that struggles to expand beyond its beginnings.

Correct C. 3.0 g; the tiny seed's growth into a large yield shows how the Kingdom of God starts small but expands enormously, producing abundant spiritual fruit.

D. 3.2 g; this reflects the idea that the Kingdom of God quickly overwhelms all expectations, producing excessive fruit.

Correct Answer: C

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Question 19 View Details

According to Genesis, Abraham was (75\) years old when God called him (Gen (12):(1)‑(4)). Sarah was ten years younger than Abraham. How old was Sarah at the time of the call?

A. 75

B. 55

C. 70

Correct D. 65

Correct Answer: D

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Question 20 View Details

Isaiah began his prophetic ministry around (740\) BC and Jeremiah concluded his around (586\) BC.\n\na) Calculate the span in years between the start of Isaiah's ministry and the end of Jeremiah's.\n\nb) Identify which of these prophets said, "I will put my spirit within you" and discuss its significance for the Christian doctrine of the Holy Spirit.

A. 148 years; the statement is from Ezekiel, and it implies a future outpouring of the Spirit during the exile.

B. 162 years; the statement is from Isaiah, and it suggests that the Holy Spirit would be given to the nation of Israel in the future.

Correct C. 154 years; the statement is from Jeremiah, and it foreshadows the Christian belief that the Holy Spirit indwells believers, marking the new covenant.

D. 154 years; the statement is from Jeremiah, and it indicates that the Holy Spirit would empower the prophets only during the Old Testament period.

Correct Answer: C

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Question 21 View Details

Paul was converted to Christianity in AD \(33\). After his conversion he spent \(3\) years in private ministry before being sent to Jerusalem, where he remained for \(2\) years. He then began his first missionary journey, which lasted \(2\) years. Within \(3\) years after returning from this journey he wrote the Epistle to the Galatians. In which year did Paul most likely write Galatians?

A. AD 40

B. AD 41

Correct C. AD 43

D. AD 45

Correct Answer: C

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Question 22 View Details

According to the Gospel of Mark, Jesus died at the third hour and rose at the third hour on the first day. According to the Gospel of Luke, he died at the ninth hour and rose at the first hour on the first day. Assuming a Jewish day begins at sunset, how many hours after his death does each Gospel say Jesus rose?

A. Mark: 24 hours; Luke: 12 hours

Correct B. Mark: 24 hours; Luke: 16 hours

C. Mark: 12 hours; Luke: 16 hours

D. Mark: 18 hours; Luke: 20 hours

Correct Answer: B

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Question 23 View Details

Jesus said, "It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God." What is the intended meaning of this statement according to the synoptic Gospels?

A. It suggests that only those who give away all their possessions can ever hope to be saved, emphasizing total poverty as a requirement.

B. It is a literal warning that a camel physically cannot fit through a needle's eye, symbolizing the impossibility of any rich person entering heaven.

C. It implies that the kingdom of God is reserved exclusively for the poor, and wealth automatically disqualifies anyone from salvation.

Correct D. It is a hyperbolic statement indicating that wealth makes entering God's kingdom extremely difficult; one must rely on humility and God rather than material riches.

Correct Answer: D

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Question 24 View Details

If Jesus was born in \(4\) BC and began his public ministry at the age of \(30\) as recorded in the Gospel of Luke, in which calendar year (BC or AD) did his ministry commence?

A. AD 30

Correct B. AD 27

C. AD 33

D. BC 4

Correct Answer: B

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Question 25 View Details

Both the Parable of the Sower and the Parable of the Mustard Seed illustrate a common principle about the Kingdom of God. Identify this principle and explain how each parable uses a different natural metaphor to convey it.

Correct A. The principle is that the Kingdom of God begins small and expands when received; the Sower uses soils to show how hearts receive the seed, while the Mustard Seed uses a tiny seed that grows into a large plant to illustrate the kingdom's growth.

B. The principle is that the Kingdom of God is a hidden treasure awaiting discovery; the Sower uses soils to show how hearts receive the seed, while the Mustard Seed uses a tiny seed that grows into a large plant to illustrate the kingdom's growth.

C. The principle is that the Kingdom of God is a light that shines in darkness; the Sower uses soils to show how hearts receive the seed, while the Mustard Seed uses a tiny seed that grows into a large plant to illustrate the kingdom's growth.

D. The principle is that the Kingdom of God is a feast prepared for the righteous; the Sower uses soils to show how hearts receive the seed, while the Mustard Seed uses a tiny seed that grows into a large plant to illustrate the kingdom's growth.

Correct Answer: A

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